THE EFFECTS OF THE MISSIONARIES’ STRATEGIES UPON THE AGIKUYU RITUALS IN THE LIGHT OF KIAMA KIA ATHURI AND ITS PERSISTENCE: A CASE OF ANGLICAN CHURCH OF KENYA, DIOCESE OF MOUNT KENYA SOUTH: 1960-2020

STEPHEN NJENGA NDUNG’U, RT. REV. CANON DR. EMILY ONYANGO (PhD), REV. DR. SAMMY GITHUKU (PhD)

Abstract


The study assessed the effects of missionary’s strategies on the rituals in light of Kiama kia athuri (Council of elders) among the Agikuyu Anglican Christians in the Diocese of Mt. Kenya South (DMKS). This persistence has caused conflict in the Church leadership due to Kiama Kia athuri rituals. The Church holds the view that these rituals are contrary to the Christian faith. Kiama members maintain that the rituals are compatible with Christian faith. The general objective of this dissertation was to investigate the effects of the missionaries’ strategies among the Agikuyu ritualistic life and the persistence of Kiama Kia Athuri. The guiding objectives were first, to establish how Kiama kia athuri rituals were culturally performed in the pre-colonial second, to evaluate how the missionaries historically interacted with the Agikuyu ritual practices in light of Kiama kia athuri and third, to examine how the Agikuyu in the DMKS view the practice of Kiama Kia Athuri today. The hypothesis was that proper understanding of the Kiama Kia Athuri; dealing with the loopholes in the Church and coming up with the right theology by the Church will reduce the drifting back of the Agikuyu Christians to their cultural tendencies. This was to answer the questions on how Kiama Kia Athuri functioned during the pre-colonial period, how the missionaries historically interacted with the Kiama Kia Athuri, and the present views of the Agikuyu Christians and traditionalists concerning the Kiama Kia Athuri. This was a triangulation of qualitative and quantitative research whereby a historical research methodology was used. Research design was primary and secondary data collections. Primary data involved interviews, questionnaires and focused group discussions (FGDs). Research design and technique were interviews and questionnaire. The sampling methods were purposive and snowballing. The target population was the clergy and the Christians in the diocese. The data was collected through open-ended questionnaire, semi- structured interviews for in-depth investigation. The research results showed that there was a problem with Christian with its aspects of sacrifices (blood) praying facing Kirinyaga and libations. However, the study revealed that amicable dialogue can reduce the rift between Kiama and the Church.

Key Words: Kiama Kia Athuri, Agikuyu Rituals, Anglican Church

CITATION: Ndung’u, S. N., Onyango, E., & Githuku, S. (2021). The effects of the missionaries’ strategies upon the Agikuyu rituals in the light Of Kiama Kia Athuri and its persistence: A case of Anglican church of Kenya, diocese of Mount Kenya South: 1960-2020. The Strategic Journal of Business & Change Management, 8 (4), 643 – 675.


Full Text:

PDF

References


Min 18/cc/2012,

Min synod 07/1997,

Min 27/1997,

Min 13/1989;

Min 018/cc/2018, bullet 6;

Min 32/cc/2019;

Min 031/cc/2019;

Min 031/cc/2019;

Min 048/cc/2019,

Min 018/cc/2018, bullet 6;

Min 048/cc/2019

Min cc/11/2007

UNPUBLISHED THESIS

Gachihi, M. W. (2014). Faith and Nationalism; Mau Mau and Christianity in Kikuyu Land. PhD Thesis, University of Nairobi, Department of History and Archaeology.

Kiarie, G. K. (2015). An Inculturative Critique of Holy Communion Symbols within the Anglican Community of the Diocese of Thika Kenya. A Doctoral Thesis (Systematic Theology) Submitted to the University of Kwa-Zulu Natala t the School of Religion, Philosophy and Classics in the College of Humanities

Kiundu, M. M. (2016), A critical Analysis of the Development of MU in the ACK with Special Reference to the Diocese of Mombasa in 1997to 2017; MTh Thesis, St. Paul’s University, Limuru

Mbugua, J. N. (2011). Agikuyu Christian Martyrs: An Exploratory Study of the Faith of Selected Agikuyu Christian Martyrs during Mau Mau Period in Kenya (1952-1960) MTh Thesis, South African Theological Seminary.

[l1] JOURNALS

Adams, B. N. & Mburugu, E. 1994, Kikuyu Bride wealth and Polygyny Today. Journal of Comparative Family Studies, 25(2): 159–166.

Ahlberg, B. M., Njau, W., Kiiru, K. & Krantz, I. 2000. Gender masked or self-inflicted pafemale circumcision, eradication and persistence in central Kenya. African Sociological Review / Revue Africaine de Sociologie, 4(1): 35–53.

Ambler, C. H.1989. The Renovation of Custom in Colonial Kenya: the 1932 Generation

Succession Ceremonies in Embu. The Journal of African History, 30(1): 139–156.

Spencer, L. P 1973. Defense and Protection of Converts: Kenya Missions and the Inheritance of Christian Widows, 1912-1931. : 22.

Lawry, J. M 1980. Gũkunũra Mũndũ Mũgo‟: The Initiation of a Kikuyu Medicine Man.: 34-38. Lonsdale, J. 1999.Kikuyu Christianity’s.: Journal of Religion in Africa, Vol. 29, issue 2 pp. 206-229.

Bernardi, B. 1993. old kikuyu religion igongona and mambura: sacrificand sex. Re-reading Kenyatta‟s ethnography.: 18.

Whiting, W.M. 1987.Social Change in Adolescent Sexual Behavior, Mate Selection, and Premarital Pregnancy Rates in a Kikuyu Community.: 22.

Murray, J. 1976. The Church Missionary Society and the „Female Circumcision‟ Issue in Kenya 1929-1932.: 14.

Bewes, C.T.F.C. 1953a. Kikuyu Religion, Old and New. African Affairs, 52(208): 202–247.

Bewes, C.T.F.C. 1953b. The Work of the Christian Church among the Kikuyu. International Affairs, 29(3): 316–325.

Bunche, R.J. 1941. The Irua Ceremony among the Kikuyu of Kiambu District, Kenya. The Journal of Negro History, 26(1): 46–65.

Englebert, P. 2002. Patterns and Theories of Traditional Resurgence in Tropical Africa Ezenweke, E. O. 2016. There is no Real end: Biological Regeneration and The Resurgence of African traditional religion in the contemporary world. Journal of the international Studies, Rome Ital 23-43

Herzog, J. D. 1973a. Initiation and High School in the Development of Kikuyu Youths ‟Self- Concept, Ethos, 1(4): 478–489.

Hotep, Uhuru. 2003. “Decolonizing the African Mind: Further analysis and strategy,” http://whgbetc.com/ifbm/decolonizing.html (Accessed on 22/10/2020).

Hobley, C.W. 1910. British East Africa: Kikuyu Customs and Beliefs. Thahu and its Connection with Circumcision Rites. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 40: 428-433.

Segun, J. 2010. Resurgence of Traditional Institutions of Governance: Imperative for State- Building in Africa. Swingline publishers.

Karangi, M. M. 2008. Revisiting the roots of Gĩkũyũ culture through the sacred Mũgumo tree.

Journal of African Cultural Studies, 20(1): 117–132.

Mackenzie, F. 1996. Conflicting Claims to Custom: Land and Law in Central Province, Kenya, 1912–52. Journal of African Law, 40(1): 62–77.

MCGlashan, N. 1964.Indigenous Kikuyu Education. African Affairs, 63(250): 47–57. Orchardson-Mazrui, E. 1998.Expressing Power and Status through Aesthetics in Mijikenda Society. Journal of African Cultural Studies, 11(1): 85–102.

Overton, J. 1988. The Origins of the Kikuyu Land Problem: Land Alienation and Land Use in Kiambu, Kenya, 1895-1920. African Studies Review, 31(2): 109.

Price, N. 1996.The Changing Value of Children among the Kikuyu of Central Province, Kenya. Africa: Journal of the International African Institute, 66(3): 411–436.

Rukwaro, R. Community participation in conservation of gazetted cultural heritage sites: a case study of the Agikuyu shrine at Mukurwe wa Nyagathanga.: 21-27

Sandgren, D. P. 1982. Twentieth Century Religious and Political Divisions among the Kikuyu of Kenya. African Studies Review, 25(2/3): 195–207.

Tate, H. R. 1904. Further Notes on the Kikuyu Tribe of British East Africa. The Journal of the Anthropological Institute of Great Britain and Ireland, 34: 255.

Wandera, J. 2006. “Being an Anglican in a Liturgically Ecumenical Setting: A Case Study of Kenya,” The ANITEPAM Journal, 54-63.

BOOKS

Anderson, G.H. & Stransky, T.F. 1974.Mission trends no. 1: crucial issues in mission today. New York: Paulist Press.

Bediako, K. 1992. Theology and Identity: The Impact upon Christian Thought in the Second Century and in Modern African. London: Regnum Africa.

Bediako, K. 1995. Christianity in Africa: The Renewal for non- Western Religion. Edinburgh: Edinburgh University Press.

Belcher, S. 2005 Africans Myths and Origin

Bottignole, S. 1984. Kikuyu traditional culture and Christianity: self-examination of an African church. English ed. Nairobi: Heinemann Educational Books.

Bujo, B. 1990. African Christian Morality: At the Age of Inculturation. Nairobi: Paulines Publications Africa.

Cagnolo, C. & Pick, V.M. 1933.The Akikuyu, their customs, traditions and folklore. Nyeri, Kenya: Akikuyu in the Mission printing school.

Capon, M.G. 1962.Towards unity in Kenya: the story of co-operation between missions and churches in Kenya 1913-1947. Nairobi: Christian Council of Kenya.

Church of the Province of Kenya ed. 1994.Rabai to Mumias: a short history of the Church of the Province of Kenya, 1844-1994. Nairobi: Uzima.

Coupland, R. 1938. East Africa and its invaders: From the earliest times to the death of Seyyid Said in 1956.

Galgalo, G. 2012. African Christianity: the stranger within. Limuru, Kenya: Zapf Chancery.

Gatu, J. 2006. Joyfully Christian Truly Christian. Nairobi: Acton Publishers.

Githuku, S. 2012. Inculturation Biblical hermeneutics: a Christian integration of Old Testament and the Agikuyu concept of sin. Nairobi: Nairobi Academic Press.

Harlow, V. & Chilver, E.M. eds. 1965.History of East Africa. London: Oxford University Press. Hastings, A. 1967.Church and mission in modern Africa. New York: Fordham University Press. Hollingsworth, L.W. 1929. A Short history of the East Coast of Africa. London: Macmillan and Co, Limited.

Hornblower S and Spawforth A, 2013 (ed). The oxford classical dictionary. The reference work on classical world, 3rd edition, oxford university press.

Idowu, E . 1965. Toward an Indigenous Church. London: Oxford University Press.

Ikenye, J. B. N. 2008. Pastoral Theology: Rediscovering African Models and Methods. Eldoret: Zapf Chancery.

Ingham, K. 1962. A history of East Africa. New York: Praeger.

Karanja, J.K. 1999. Founding an African faith: Kikuyu Anglican Christianity, 1900-1945.

Nairobi: Uzima Press.

Kato, B. 1975. Theological Pitfalls in Africa. Kisumu: Evangel Publishing House.

Kenyatta, J. 1978. Facing Mount Kenya: the tribal life of the Gikuyu. New York: Heinemann. Kershaw, G. 1996. Mau Mau from below. Oxford: Athens: j. Currey; Ohio University Press. Kirkwood, D. et el 1993 Wome and mission-past and present

Leakey, L. S. B. 1977a. The Southern Kikuyu before 1903 vol. 1. London; New York: Academic Press.

Mombo, E. & Joziasse, H. 2016. The post-colonial Church; Bible Theology and Missions. Jesus a Man above all other men

Mombo, E. 2006. “Anglican Liturgies in Eastern Africain Oxford Guide to the Book of Common Prayer: A Worldwide Survey, Charles Hefling and Cynthia Shattuck, Oxford: Oxford University Press. ,” Pages 227-287

Mombo, E. 2013. “Mentoring Younger Scholars in Theological Education in Africa,” Pages 852- 868 in Handbook of Theological Education in Africa, edited by Isapel Apawo Phiri and Dietrich Werner, Dorpspruit: Cluster Publications.

Muga, E. 1975.African response to western Christian religion: a sociological analysis of African separatist religious and political movements in East Africa. Kampala: East African Literature Bureau.

Nyamiti, C 1984. Christ as our Ancestor: Christology from an African Perspective. Gweru: Mambo press.

Onyango, E. ed. 2003.For God and humanity: 100 years of St. Paul’s United Theological College. Eldoret, Kenya: Zapf Chancery.

Pobee, J. S. 1979. Toward an African Theology. Nashville: Abingdon Press.

Ruel, M. 1997. Belief, ritual and the securing of life: reflexive essays on a Bantu religion.

Leiden, the Netherlands; New York: E.J. Brill.

Shorter, A. ed. 1978, African Christian spirituality. London: G. Chapman.

Stevenson A and Waite M (ed) 2011, Concise Oxford English Dictionary u, Oxford University Press, NewYork.

Strayer, R.W. 1978.The making of mission communities in East Africa: Anglicans and Africans in colonial Kenya, 1875-1935. London: Albany: Heinemann; State University of New York Press.

Temu, A. J. 1972. British Protestant missions. London: Longman.

Tengatenga, J. 2006. Church, state, and society in Malawi: an analysis of Anglican ecclesiology. Zomba, Malawi: Kachere Series.

Tignor, R.L. 1976. The colonial transformation of Kenya: the Kamba, Kikuyu, and Maasai from 1900 to 1939. Princeton, N.J: Princeton University Press.

Ukpong, J. S. 1994. “Christology and Inculturation: A New Testament Perspective,”

Pages 40-61 in Paths of African Theology edited by Rosino Gibellin, Maryknoll, New York: Orbis Books.

Upkong, J. 1996. “Inculturation: A Major Challenge to the African Church Today,”

African Ecclesial Review, 38, 258-268. 223 Upkong, J. 2013. “Inculturation Theology in Africa: Historical and Hermeneutical Development,” Pages 530-542 in Handbook of Theological Education in Africa, edited by Isabel Phiri, A and Dietrich, W. Pietermaritzburg: Cluster Publications.

Uzukwu, E.E. 1996. A listening church: autonomy and communion in African churches.

Maryknoll, NY: Orbis Books.

Wanyoike, E. N. 1974. An African pastor. Nairobi: East African Pub. House.

Welbourn, F. B. 1965. East African Christian. London: Oxford University Press.

Zahan, D. 1979. The Religion, Spirituality and Thought of Traditional Africa. London: The University of Chicago Press.

[l1]refer to Harvard style of citation




DOI: http://dx.doi.org/10.61426/sjbcm.v8i4.2131

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution 3.0 License.

PAST ISSUES:
20242023202220212020201920182017201620152014
Vol 11, No 2 [2024]Vol 10, No 4 [2023]Vol 9, No 4 [2022]Vol 8, No 4 [2021]Vol 7, No 4 [2020]Vol 6, No 4 [2019]Vol 5, No 4 [2018]Vol 4, No 4 [2017]Vol 3, No 4 [2016]Vol 2, No 2 [2015]Vol 1, No 2 [2014]
 Vol 11, No 1 [2024] Vol 10, No 3 [2023] Vol 9, No 3 [2022]Vol 8, No 3 [2021]Vol 7, No 3 [2020]Vol 6, No 3 [2019]Vol 5, No 3 [2019]Vol 4, No 3 [2017]Vol 3, No 3 [2016]Vol 2, No 1 [2015]Vol 1, No 1 [2014]
  Vol 10, No 2 [2023] Vol 9, No 2 [2022]Vol 8, No 2 [2021]Vol 7, No 2 [2020]Vol 6, No 2 [2019]Vol 5, No 2 [2018]Vol 4, No 2 [2017]Vol 3, No 2 [2016]  
  Vol 10, No 1 [2023] Vol 9, No 1 [2022]  Vol 8, No 1 [2021]Vol 7, No 1 [2020]Vol 6, No 1 [2019]Vol 5, No 1 [2018]Vol 4, No 1 [2017]Vol 3, No 1 [2016]   


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.